The Hidden Manimal Mine of Maui Lou

The tunnels, lava tubes, and storage facilities beneath Lahaina have long been popular places for those with an adventurous spirit to explore. Finding supplies and weapons can be very lucrative to those brave or foolish enough to explore these dark places. However, one such location has held the imagination of islanders much more than any other, and it might not even exist. The Hidden Manimal Mine of Maui Lou is a story every child knows, and a dream a handful try to find every year.

Maui Lou was not a well-known man in his time or a successful one. He spent most nights sleeping on the beach beneath the stars, and his days wandering from place to place. When he was younger, Lou dreamed of being a professional surfer, but in his early 50’s the only thing he surfed was couches. And so it would have gone, had it not been for the great fracture. Like so many, the accident awakened something inside Lou and showed him his destiny.

From his time wandering the town, Lou knew many places to seek shelter and the best gardens in Lahaina. He helped many make it through those first terrible weeks and soon found himself with quite a following. While harvesting vegetables from abandoned backyards, and canned foods from demolished stores, was helpful to the survivors, Lou began to believe that they owed their lives to one thing, the hydrating powers of Manimal.

His Manimal obsession and strange beliefs around the drink grew, and his believers followed suit. They began calling themselves “The Quenched”. They believed that in addition to your physical thirst, Maimal could satisfy your emotional and spiritual thirst as well. Under Lou’s leadership, the group followed The Three Tenets: intensity in all actions, ferociousness of thought, and daily acts of daring. The group became famed for its outrageous escapades and chaotic nature.

While they were not openly hostile to others, working with a group of The Quenched was all but impossible. They could not resist climbing tall structures and leaping whenever possible. When exploring an unknown area, it was common for a member of the group to run ahead with a Manimal in each hand, screaming their intentions. Others began to shun the group and refuse to be involved with any project that included the drink-loving fanatics.

Soon, they found themselves outcasts, and it was too much for Lou. He moved his followers to the Mauna Kahalawai mountains and began preaching visions of doom. He told The Quenched that this new world would not be the last. Another great cleansing was on its way, and that in the future the extreme would inherit the Earth. They began expanding an old mine to make it a suitable place to live out the upcoming catastrophe. It is here that the stories diverge.

Some say The Quenched built a gigantic recirculating pool, to hold all the Manimal they had collected over the years at a perfect temperature. Others say they were much too unorganized for such a feat, and simply filled many tanks with Manimal to serve as a source of life-giving hydration, while they waited out the end. Whatever the truth, one thing is certain. When they were done, they hid the entrance and sealed themselves inside with Maui Lou delivering a warning, anyone who were to go inside without believing in the Three Tenets, would find nothing but their doom. The Quenched were never seen again.

There the tale might have ended, a bedtime story for children, had it not been for a Thriver woman named Cork Waltz. By all accounts, Cork was an excellent scrounger and bragged that she came from a long line of treasure hunters. While Cork could find a single wire hidden in a field of pili grass, what she loved finding above all else was Manimal. She was obsessed with the old drink and stories of the mine. Every year, Cork would explore the mountains for a few weeks in the spring, looking for the hidden entrance and return to the jokes and teasing of her friends. Then one year, Cork didn’t return as usual.

Everyone assumed she had been taken by one of the island’s many dangers or had slipped from a cliff. They were overjoyed when she finally made it back, but her pack bursting full of Manimal made them wonder. The usually boisterous Cork remained unusually quiet about where she found the drink as well. When she left again in the morning, the rumors spread quickly.

Over the next few months, Cork would take many long trips, each time returning more intense, and with more Manimal. Her neighbors were now sure that she had found Maui Lou’s Manimal Mine and many tried to follow her. Cork began to take long dangerous routes to throw off any pursuers. The speed and energy she’d display while scrambling up rocks and navigating the narrow twisting trails did little to dispel the rumors, and attempts to follow her always failed. Then a group of trackers happened upon Cork at the bottom of a ravine. Apparently, her attempts to elude her followers finally caught up to her. She had slipped and fallen from a ledge, but before she passed she left some tantalizing clues.

According to the stories, Cork’s lips and hands were stained red with Manimal, although her pack contained no Radical Red flavor. Even more tantalizing, she had scratched a crude map on a rock next to her with the words, “Extreme Refreshment” underneath. Since then, many have searched for the location of the mine without success. There are almost as many copies of the map floating around, as there are people gullible enough to buy them. Still, there just might be a pool of Manimal underground somewhere out there, just waiting for someone brave or foolish enough to go looking for it.

Hugh The Hunter Part I

There are many legends on the island and many mysterious events every day, but one of the most recent is the appearance of strangers dressed in the clothing of the old. The Kanaka have come to call them “The Tourists,” because of their brightly colored shirts and their large old-style hats. Many of my people believe that they are the spirits of those lost in the great fracture, returned to help the brave and warn the trustworthy of danger. However, I now suspect their presence has a much more technological basis than a mystical one.

The Kanaka had no stories of The Tourists and I personally did not believe the reports until a group of hunters in my village brought one back. We call him Hugh, and many of our bravest owe their lives to his reckless courage. We still know little about his life before, or where he comes from, but he has become an important ally and guardian of my village.

For weeks we had heard the stories. Strangers with strange clothing were appearing across the island. While there are few pleasant surprises anymore, stories of encounters with the Tourists were wonderful. Tales of their courage and deeds spread quickly. Kanaka talked of Tourists emerging from the forest and shooting enemies. A village to the North claimed that one jumped from a hill to attack a herd of boars, who were menacing a group of children collecting shells. There was even a tale of a Tourist who took up residence with a group of Thrivers and made items from the days of old.

It is with these stories fresh in their minds that our hunters went out one day to look for supplies. They planned on targeting the area around the old wellness center, because of the many untouched buildings buried in the rubble. When they arrived, they got quite a shock. Standing in front of the center was a man in a flowered shirt, wearing a bucket hat, with a bag across his shoulder. It was a Tourist.

The hunters stopped and called out. They raised their weapons above their heads and shouted a greeting, as is our custom. Instead of shouting back a greeting, the Tourist ran quickly to a collapsed building to the North. At first, the hunters were confused, this did not appear to be one of the brave and mystical warriors of the past they had heard about. Then the explosions went off.

They had almost walked into a bandit trap, but the Tourist had tripped the mines hidden alongside the road. He jumped just at the right time, and the force of the detonation lifted him up onto a piece of flooring jutting out of the side of the building. The bandits poured out like angry ants and tried to scramble up towards the colorfully dressed man above them. The Tourist walked to the edge of the flooring and the whole thing came down. He rode the wave of debris like he was Layla Kalani herself, drowning the bandits in rubble and exposing an opening in the building.

For a few seconds, nobody moved or said a thing. The Tourist brushed off his clothing and looked at the Kanaka who began to cheer. It was one of the most amazing things they had ever seen. Not only had the stranger saved them from an ambush, he had done it without a weapon, and had opened a way into a building that had been buried since the fracture. The stories about the Tourists were true!

He was unable to speak but seemed to understand us. The only communication he was capable of was scribbling, “HU-3501” in the sand. We called him Hugh. The elders debated what his scribblings meant as the hunters tried to learn what they could from him, but Hugh was clever. He pretended to know nothing about fighting. Like all great teachers, he let his students show him what they knew by teaching him.

So it went for almost a week, when a group of Thriver guards came to the village and announced that they had found Mea ‘ohi, the great trophy collector, using the old train station as a lair. For decades the King of the trophy collectors and his court had terrorized the island and collected the heads of many. In addition to his remarkable strength, Mea ‘ohi was very cunning for his kind and never stayed in one place for long. While it was extremely dangerous, the Thrivers thought that together we had a chance to finally rid the island of the horror of the great collector, and avenge all those he had killed. We looked at Hugh and knew we had more than a good chance with his help. Our best hunters and Hugh gathered weapons and set off with the Thriver guards.

The hunters could tell right away that the Thrivers were right. Skulls littered the steps leading into the station. Inside the walls were adorned with heads of all types. Bear, boar, wolf, and shrig were mixed in amongst the human head decorations. The inside of the station had been rearranged. Chest-high barricades of tables, desks, and chairs filled the lobby. A pair of trophy collectors rushed forward towards the group incredibly fast. The Thrivers got off what shots they could before the Kanaka engaged the monstrosities, while Hugh ran up the stairs.

The hunters dispatched one of their opponents quickly and gave chase to the other, with the Thrivers covering their back. More monsters poured in and the fighting became fierce. Teeth and claws tearing, as clubs swung and bullets rained out. Soon there were so many that even the Thrivers were forced to fight hand to hand. The hunter’s weapons were covered in the vile blood of the beasts, and their arms began to burn, but still, the creatures came, and Hugh was nowhere in sight. The Thrivers screamed that they should pull back and the hunters begrudgingly agreed, but as they tried to make their way, Mea ‘ohi finally appeared.

The hulking terror knocked over a wall of tables by the doors and stood before the remaining heroes. His cracked lips curled into a huge toothy grin knowing that the hunters were trapped inside, and he would soon have more decorations. At that moment, the Thrivers and hunters knew that they would never see their homes again. They had underestimated the creature. It was over. Just as the last of their hope was draining from them, they saw something miraculous. It was Hugh.

He lept from the floor above, digging his machete deep into Mea ‘ohi’s thigh, and tumbled as he hit the floor. The beast fell to his knees behind him, and Hugh sprung to his feet smiling. The other trophy hunters screamed and ran into the depths of the station. Hugh turned just in time to see the monster reach out. Mea ‘ohi grabbed him, and twisted off his head in one quick motion, screaming in fury and pain. Hugh’s sacrifice rallied the heroes. They could not let him die in vain. The Thrivers filled the beast’s chest with bullets and the Kanaka surged forward finishing him off.

Hugh had saved them again, even though it cost him his life. The group decided to leave before the rest of the creatures regrouped, but took Mea ‘ohi’s head as a trophy of their own. The Thrivers thanked the hunters for their help and left to return to their outpost.

While the village was excited that such a terrible danger had been removed, it had cost the lives of many, including Hugh. They gave them all a ceremony fitting for heroes and loaded their remains into a canoe together so that they could continue to protect each other in the next world. As custom, the village stayed up all night sharing stories about the ones they lost, and they wondered what would happen to Hugh. Would his spirit continue to travel with the Kanaka he fell protecting? We got our answer this morning just before dawn.

We were all very tired when he walked up to the fire and sat down. Many rubbed their eyes in disbelief. Hugh just sat smiling and pointed out towards the train station, made a chopping motion, and gave a thumbs up. I’m not sure how or why Hugh is back, but I’m glad that he is. I have a feeling we will have many more adventures

The Kanaka Guide To Green Ladies

The Fracture didn’t just destroy much of the old world, it produced a number of new problems for we Kānaka to overcome. Many animals grew large and angry. Water and food became scarce. On top of that, a number of creatures were born to test our strength. The Menehune scuttle in the dark dismantling anything they find working and taking down the unwary. The Night Marchers use their brute strength, speed, and cunning to hunt us like animals for food. But there is one new horror born after the fracture that the Kānaka fear most, the Green Ladies.

The accident tore down and damaged people as well as buildings. According to the legends the Kānaka rebuilt themselves with the power of the land itself, giving them a good foundation and making them strong and resilient. The Green Ladies however fortified themselves with the darkness and seclusion of the deep forest, some people say that they came out of the labs in the old train station, but they seem to avoid this area.

From a distance you might make the misfortune of confusing a Green Lady for a person. They appear like tall women with green skin. Thorny vines surround their bodies and sweet smelling flowers bloom from their hair. Some say that the color of the flowers represent different kinds of Green Ladies with different abilities, but most think it’s just a natural variation like your hair.

They are excellent mimics and can make the calls of many birds and animals. Their voices sound like the wind rustling through the leaves or the howling of a storm when they are angry. The stories say that they are unable to speak but can communicate by talking directly in your mind. A Green Lady is a master of camouflage and almost completely silent in the jungle, so chances are if you see one it is because she is hunting you.

Green Ladies seem to have a symbiotic relationship with the vines that surround them. During the day they spend most of their time absorbing energy from the sun and can sit perfectly still in one spot for many hours. They say that man can not live on bread alone, and so to is the sun inadequate for the needs of these creatures. They need blood, preferably from the young.
The Kānaka say they prefer the blood of the young because it contains the most vitality. Newuskin blood is a particular favorite. The Thrivers on the other hand, say the preference is because there are specific molecules in old blood that inhibit cell development, but they thought the veil was safe too, so who knows.

The monsters are incredibly fast and can move quickly through the deepest brush. Their speed and erratic movements make them incredibly hard to target with a firearm. Your best weapon against a Green Lady is a large group. Your second best weapon is some sort of chopping instrument or fire. They have a great fear of flames.

Unlike the other horrors bred from the fracture, Green Ladies retain much of their intelligence, twisted as it is. There are many stories about people making deals with the creatures trading blood for safety or some service. The old story of the Green Lady of Keali’i Gulch is one such example. Just like in the story, an agreement made with one of these creatures is unlikely to turn out well, as they can hear your surface thoughts making lying difficult.

Unlike the Night Marchers, Green Ladies are exceedingly cautious. They tend to pick off stragglers and lone wanderers making your best defense against them a large group. Because they rely on the sun to build up energy they are most active at night. In fact, a well fed Green Lady is unlikely to attack if you pass near one in the day time.

To stay safe in Green Lady territory there are a couple of quick and easy rules: go out an hour after sunrise, go home at least an hour before dark, carry a way to make a fire, only travel in groups, and if you suddenly smell flowers or hear the sound of the wind when it’s not blowing don’t run. Not because it is going to trigger the predatory instincts of the Green Lady about to drain your blood, but because it’s already too late.

How The Augustinian Cliffs Got Their Name

The Kanaka have many sacred areas and revered places on the island, but a few stand out from the others. The Augustinian Cliffs are one such place. Sitting in the shadow of the great peak Pu’u Kukui and overlooking the vital Kahoma stream, the cliffs are a place where one can beseech the spirits of the island for protection and the ancestors for guidance. Although it was once a Thriver outpost, it is now considered a cherished Kanaka site, and a place where you can remember the power of bravery and belief.

Augustin never dreamed of being a leader, but the fracture allowed many to find their true purpose. Before Veilcorp tore the world apart, he taught the ancient Hawaiian martial art of Kapu Kuialua in his dojo on the beach. While countless screamed and ran in terror, he remained calm and gathered those that needed shelter inside until the earth stopped shaking, and the orange rain ended.

The world that was born from the fracture was a much harder one than before, with little mercy for the weak. Augustin took in as many Kanaka as he could, but soon realized that unless they had the tools to survive, he was not truly saving them. However, there were so many that he couldn’t possibly teach them all by himself. It was then that he picked his 9 best students, including his daughter Anakalia, and made them his Kumu, each a master in an aspect of Ku’ialua. With his 9 trusted Kumu at his side he could teach the people to protect themselves quickly, and the Kanaka had a chance.

The people learned how to break bones, strike with purpose, and bend vulnerable joints. No longer prey for the wolves, bandits, and the terrors of the forest, the Kanaka began to reclaim their rightful place on the island. Word spread quickly of the teachings of Augustin and his 9 Kumu. Soon, Kanaka from across the island traveled to his dojo to learn how to protect themselves and their people. One young man caught the eye of Augustin, a gangly young son of a fisherman named Ikaika.

The boy became his star pupil. He was not the most talented physically but what he lacked in body he made up for in heart and spirit. By the end of the first year he challenged and defeated his first Kumu, and eventually proved his prowess against all the masters, even Augustin. Fifteen years after arriving at the dojo, the great chief Ikaika began to rally other Kanka to sweep the island clean of the terrors of the fracture. He eventually cleared the menehune from Front street, drove the green ladies North, and aligned with the Thrivers of Pu’u to meet the vast night marcher horde at Black Rock Beach.

The outcome of the battle was not certain. Ikaika took virtually all the able-bodied with him North, leaving many Kanaka under the watchful eye of the aging Augustin and his Kumu. The Thrivers sent the old and infirm, as well as their children, to a stronghold in the mountains for their safety, but instead of protecting their weak, they had served them on a platter. A group of night marchers heading to Black Rock Beach had noticed the vulnerable Thrivers high on the mountain, and discovered the single trail leading to the outpost.

The walls kept the initial wave from getting inside but it soon became apparent that the meager defenses would not hold, and with only one trail up or down, there was no escape. 3 runners were dispatched, and one eventually made it through the throngs of claws and teeth, all the way to the dojo for help. She was heartbroken when she found that only a handful of Koa and the old Kapu Kuialua masters were left behind. She was busy trying to convince one of the young warriors to send for help when Augustin stopped her. Laden with as much rope as they could carry, he vowed that he and his 9 Kumu would save her people.

Knowing that the single trail going up would be their doom, Augustin and the masters began to climb the cliffs, fixing anchor points and securing lines as they went. Hands hardened by years of discipline and practice, now quickly found purchase in the cracks of the rock face. The group climbed over 1,500 feet as fast as most could walk. When they crested the top they could see that they were probably too late.

The walls burst in and the night marchers howled. Without hesitation the Kumu surged forward. Where stone and wood had given way, the screaming horde found a new wall of hardened fists, clubs, and expertly placed blows. So ferocious was their attack that the night marchers withdrew for a moment to assess their new foes. This was all the time Augustin and Anakalia needed. Together they began to usher down those who could climb the ropes, and began lowering down those who couldn’t.

Sensing the Thrivers escape, the creatures rushed forward again. The Kumu fought valiantly for as long as they could, but they were too few to fight off the hundreds of night marchers. Eventually only Augustin and Anakalia were left. The Thrivers say that they were covered with the creatures when they lowered the last survivors down, but did not stop to fight back until they were sure that the Thrivers were safe.

When Chief Ikaika returned and heard the story he went to the outpost himself to look for his old teacher. However, Augustin, Anakalia, and the other Kumu were never found. Some say their bravery and prowess helped remind the night marchers of their true purpose, protecting the Kanaka and their great chiefs. It is rumored that Augustin and his 9 Kumu still guard the cliffs from those who would harm the island and its people. Whatever the truth, the Thrivers agreed to respect the warriors by never using the outpost again, and the area has been known as the Augustinian Cliffs ever since. It remains one of our most sacred and beloved places.

John Driscol: Restored from Backup

Saraphim? No, I don’t want you to burn anything in the room, or rub anything on me. I just want the usual treatment. Saraphim….restoration? No! I come here to catch up on sleep. I don’t want anything extra. I’m an Ambassador class account holder and I don’t come to the spa to be harassed! I don’t want any Saraphim or any extra restoration why do you keep asking me if I want……. Her name is Saraphim. There was an accident. Everything is gone. This is not relaxing.

I’m still a little confused and groggy. She asks me about the last thing I remember. I tell her how I’d been using the treatments to help me fill my sleep bank. I’ve found that getting a 10-minute treatment in one of the new machines was just like getting a full night’s sleep, and I like overfilling my sleep bank whenever I have the chance. I remember the machine shaking. That was it. That was when it all ended.

She says she’s a Newuskin account specialist and she was able to save a “select group of clients who were being held in the back-up system”. She recently got this restoration point working. It’s just off Front Street and she wants me to explore downtown. She says that I’m not the first person she’s restored. That’s all I need to hear.

I died the perfect death, and this overachieving customer rep decided to ruin it. It takes me a minute to figure out where I am. So much is ruined and overgrown. She says it’s been over 60 years since the fracture, and some other stuff that I don’t pay attention to. I don’t know about the other people she brought back, but I’m not going to go poking around for her. I went my entire life never working a full-time job, and I’m not about to start after the apocalypse. I tell her I’m going to see if the Laki Beach Lodge is still standing. I need to lay down and figure out what to do.

It’s still standing alright, but like this day, it looks like a nightmare. It’s out on an island now. I can see things moving in the dark channel that surrounds it. I can hear music coming from the building, but something about it doesn’t feel right. The closer to the water I get, the worse I feel. I see an old valet stand and a call button. Saraphim says I should push it. My gut is screaming for me not to. The fact that this lady thinks it’s a good idea to push the button, lets me know that I shouldn’t. I just need someplace to sit and regroup. She says it might be dangerous for me to sit in the open. I can’t understand why she’s doing this to me. I’m going to give her managers an earful if they’re still alive.

I can’t believe what I’m seeing at first. It’s one of the public Manimal ATVs and it’s running. That alone is shocking. With all the problems they had through the years, I never would have imagined they would have survived the destruction of the world. It isn’t the ATV that stunned me, however. It’s what is around it. A group of little….things are taking it apart. I suddenly realize what must have happened. Finally, my luck may be changing. The day isn’t a total loss after all. They’re aliens! I have a plan. I run towards the little hairy things.

Since I was a kid, I always loved stories about people being put into alien zoos. There are plenty of sc-ifi stories and comic books about hapless humans being forced to live on display for the amusement of an advanced species. While they are supposed to be scary, I’ve always thought it was a dream come true. All your meals are provided, top-of-the-line health care, nobody telling you what to do, not to mention the breeding programs, it just doesn’t get any better than being put into an alien zoo. I haven’t seen anyone yet so maybe humans are rare. I think I might have a shot, so I start yelling when I get close. Things do not go as well as I would have liked.

It turns out that I know the old man. His name is Pa’ani Mahelona, he was a few grades ahead of my daughter Rachel. He explains that what I thought were aliens are something called Menehune. They take things apart and sometimes eat people. Unsurprisingly, Saraphim seems completely unconcerned that a group of armed people had to save me from being eaten alive by a group of tiny cannibal-car-strippers. She won’t stop asking questions and telling me what to do. I wish I could shut her off. All I want is a nice place to lay down for a while. I’m hopeful that is finally going to happen until he recognizes me from the Veil Sale show.

He asks if I’m John Driscol, and I say that I am. He seems really excited. He hits me with a barrage of questions: Where have you been? How did you get here? Are you injured? Are you affiliated with anyone? On and on. It’s giving me a headache. I think for a moment about jumping off and trying to find more of these Menehune. At least they’d eat me in peace, without wanting to hear my life story, or ordering me around. When he asks me about Rachel however, things change. I ask if Rachel is alive and if he knows her. Immediately the mood changes. He says that he thinks she’s still around but isn’t sure. He says she and that dancing kid Kaholo started something called the Tappers, and asks if I’d be willing to try and talk to them. I can’t understand why everyone is so quiet and why he’d ask me something like that. I tell him, “Of course I will. Why wouldn’t I want to talk to them, especially if it turns out that she’s still alive.”

A few of them start to whisper, and Pa’ani says we’ll talk about it when we get to Pu’u.
It’s hard to filter Saraphim’s constant talking out, but I manage. Today might be salvageable after all. With any luck, there is a comfortable chair waiting for me in Pu’u, and by the end of the night I’ll be living it up as Grandpa Tapper. Hopefully, Rachel has a nice cozy place and a soft bed for her long-lost father. I just hope she’ll hold off with the questions until morning when I fully relaxed. It’s been a rough first day back, and I’m not sure I can handle much more.

Addressing Your Concerns About Pu`u’s Newest Student

For as long as I’ve been responsible for teaching your children I’ve tried to prepare them for life on the island while teaching them the importance of knowing how we got here. Up until now that task has been a difficult one because of our tendency to remain locked down as a community. Children aren’t even allowed outside the walls with an adult without showing proficiency with a gun. While I can appreciate why these rules were put in place things are changing beyond the gate.

Every day more and more people are appearing on the island bringing with them new hopes and ideas. We have to be careful not to stagnate or become too comfortable with our ways up here on the hill. It is our job to prepare our children to successfully navigate this new world. To that end, the council has agreed with me that we accept a Kānaka boy as a new student.

This has led to some disappointing reactions. I’ve heard the well-reasoned concerns at the meetings and the reprehensible attacks behind my back. The truth of the matter is that this is an issue with the adults. I have spoken with the children at length about our incoming student and the response has been a positive one charged with wonder and curiosity. They understand that we are building a school for tomorrow and the old ways need to change.

To help the parents feel more comfortable and dismiss any rumors or misconceptions I agreed to field any questions you had about the new student and school policies. I was happily surprised by the number of questions and only disappointed in a few. Many seemed to touch on the same or similar concerns so I’ve grouped them together. I hope this will enlighten those who didn’t know much about the Kānaka people and ease any fears.

The world beyond our walls is dangerous so I don’t blame the little thing, but I’ve heard that they will sometimes turn to cannibalism. Is that true? What are a Kānaka’s dietary needs and will watching them eat upset my child?

The world beyond the walls is a dangerous one, but being stuck behind them is not without peril. This question is a perfect example of that. First, “the little thing” is a 10-year-old boy named Kava. His people are not cannibals. You’re thinking of Night Marchers, Menehune, Green Ladies and other aberrations. The Kānaka are expert hunters and fishermen. Chances are you have some Kānaka harvested meat in your house right now. We have traded with them almost since our settlement was founded. They even saved many from certain starvation by introducing the giant Taro and sharing their agricultural knowledge after the fracture. Kava eats the same things as your children, in the same manner as they do, because he is just like your children.

I understand that the Kānaka don’t understand time the same way we do. Will he be subject to the same tardiness policies as others?

You understand wrong. Kava knows how to tell time. He’s actually quite a brilliant young man with strong math skills. I assure you that he will be subject to all the same rules as your children and he will follow them.

Is it possible that my child can get sick from him? Has the council thought about the dangers of bringing a plague through the gates?

Kava is no more contagious than any other visitor, probably less so because he is from a nearby village that we have been trading with for years. Like you I have a child who attends our school. I would never do anything that I thought would endanger my daughter, or any or your children. You don’t need to worry about a new plague running through our community because we decided to teach literature to a young man whose home is at the bottom of the hill.

Is he amazingly strong or agile? Will he be allowed to join the lava sled or swim team? It would be great if we could bring home the Pohaku Cup this year!

While it’s true that the Kānaka tend to be physically impressive because of their lifestyle, Kava can’t lift boulders or leap over houses. He has all the physical abilities of an active 10-year-old. He will be allowed to participate in any extracurricular activities that any other student can. Having said that, if he shows an aptitude for either I will push him to join the team. Like you, I think the Cup has been absent from the Pu`u trophy case for way too long.

Will he show the proper respect for the school colors and does he understand the implications of the Alma Mater song?

I’m not sure *I* understand the implications of the Alma Mater song. Something tells me that you are taking the song a little too seriously. I’d say the same goes for the school colors. I take pride in our school just as you do. I think it is amazing what we’ve built here through hard work and determination. I think you diminish that accomplishment by trying to turn something as trite as colors and a shared song into a tool of division. My advice is to take a deep breath and understand the implications of your question.

Is this the beginning of an exchange program? My great-grandfather was an exchange student and told the most amazing stories about it. When can I sign my child up?

We don’t have any plans currently to start an exchange program, but I applaud your enthusiasm! This is the kind of attitude that will serve our children well. Learning to adapt to new situations, and examine old ways of doing things is the only way we secure a bright future for them. Kava isn’t coming here to hurt our students or take anything away from them. He’s coming here to learn from us and teach them firsthand about his people. I’m hopeful that those lessons will be good ones from both sides.

I hope that this has reassured some of you and answered some of your concerns. I understand that change can be difficult but it is needed if we are to grow. Let’s try and make Kava’s time with us an enjoyable and educational one. Who knows, he might just teach us something.

The Story of Bulai Joe: The Untrustworthy Trader

Before the fracture a person could get anything they wanted delivered to their home. My grandpa says they could even return it and get their money back if they didn’t like what they got. There were special stores that sold anything you could imagine, even things like candles and weird smelling oils. Things aren’t like that anymore. There are a few places you can go in Lahaina that have basic necessities, like clean water and clubs, but other things are hard to find. That’s why traders are so important. If you want to buy some medicine or ammunition, a trader is your best bet. Since so many count on them for important items, everyone loves honest traders and hates ones that lie. This is the story of Bulai Joe, the most untrustworthy trader who ever lived on the island.

Nobody knows what Bulai Joe did before the accident but one thing was for sure, he was a great liar. Joe could convince almost anyone of anything. Joe sold little things at first: water, canned food, colorful rocks and shells, and was very successful. People liked talking to Joe and many looked forward to a daily visit because he told such good stories. Joe’s name began to spread in the area and soon he was the busiest trader around. Even though he was popular and made a good living, Joe wasn’t happy. He didn’t like the people he sold things to, and the people in charge of his village. He wanted to make more money and he knew just how he’d do it.

He started lightening the loads of his bullets, so he could sell the extra powder. They’d still work on small game, and he figured anything larger would take care of his customers before they had a chance to complain. He’d sell used medkits as new. His scales were always a little off, and he’d steal something from a person’s house only to sell it to their neighbors later.

Joe lived his life lying and cheating people for years. It would usually take a few weeks before people could figure out what he was doing, and by that time he had moved on to a different part of the island. Joe would lay low for a while, and start the whole thing over again when he was running out of rai. Then one day he wandered into Lahaina and he couldn’t believe his eyes.

There were two big groups that hadn’t heard of him, and while the Kanaka had a lot of trade goods, it was the Thrivers that caught his eye. He couldn’t believe how much rai the Thrivers had, and how good their equipment was. He thought to himself, “They have so much that I could retire if I come up with a good plan.” Joe emptied all of his emergency caches and introduced himself to the people of Lahaina.

He sold worthless gadgets and water to the Kanaka, and gave the Thrivers a great deal on some boxes of his special ammunition, and a few crates of old guns. He told them that in addition to lots more weapons, he had two hospital size Reparre med units that he was willing to sell for the right price. The Thrivers couldn’t believe their luck. Back then, there were lots of sick people in Pu’u and two medical units that size could take care of everyone for years. The price was high, but not as costly as the people they might lose if they didn’t have the machines.

A few days later Joe made a deal with the Thrivers for the imaginary med units. The Thrivers gave him half the rai, and for security, he left behind all of his worthless goods and worries, or so he thought. News that someone was selling Reparre machines had spread beyond Lahaina. A group of bandits was watching Joe, and waiting for just the right time to grab him and the valuable machines. Joe wasn’t even out of town before the bandits grabbed him.

Joe woke up inside the bandits hideout. The leader told him how much they wanted the units and that they were willing to spare his life if he told them where he was keeping them. Joe didn’t know what to do. He didn’t have the machines, but was sure that the bandits wouldn’t believe him. He decided to draw a map to buy some time, but he knew it wouldn’t give him long. Some of the bandits took the map and left, while Joe counted how much time he had left.

A few days passed, and he knew that the bandits would be returning soon. His lies had finally caught up with him. Then he heard someone call his name. It was group of Thrivers come to rescue him. It had taken a while, but they had discovered where Joe had been taken. They told him to go to the back of his room as they put explosives on his door. Unfortunately, they brought the detonators they bought from Joe. The first one didn’t work, and neither did the second.

While the Thrivers were trying to figure out what was wrong, gunfire rang out. Most of the Thrivers were using equipment that they had bought from Joe. Their guns jammed or misfired, and the few bullets they managed to get off were unable to get through the bandit’s armor. Instead of freeing Joe, the Thrivers found themselves captives too.

It didn’t take too long before everyone figured out what had happened, especially after the bandits with Joe’s fake map came back. Joe pleaded with the bandit leader to set him free. He promised all of his inventory, and that he’d find the units he had promised the Thrivers in exchange for his freedom. But the bandits didn’t believe him. Instead of dealing with Joe themselves, they thought it was better for the people of Lahaina to pass judgement. They kept many for ransom but let a few Thrivers free to escort Joe back to town. After hearing the story, the Thrivers and Kanaka tied some of Joe’s heaviest equipment to him and threw him into the sea. The water washed Joe and his lies from Lahaina.

Telling the truth is important for everyone, but especially for traders. I don’t want to be a trader when I grow up because I think it would be boring trying to get people to buy things, but my lying cousin talks about it all the time. My grandpa says he’ll be fine as long as he doesn’t sell anything heavy.

Akamai Mahelona
5th Grade
Pu`u School Lahaina

Pu’u: The Home of the Thrivers

When the veil fractured everything that people counted on to live their lives was gone. Many of the roads were damaged, there was no internet or electricity, phones wouldn’t work, and there wasn’t even clean water to drink. With: earthquakes, deadly diseases spreading across the island faster than they could be treated, and extreme weather stirring up volient storms, more destructive than anything seen before, many were lost in the first few days. Many more gave up, because they hadn’t worked hard enough before the accident, and didn’t have the drive to fight all the bad things stacking up against them. But not my grandfather Pa’ani, he and a handful of others knew how to work hard, and knew that they’d have to work even harder if they were going make new lives for themselves and their families. That’s what they did when they founded Pu’u. From that day on, they were known as the Thrivers, and they made the best home that they could for the people who deserved it.

People tried to make it through that terrible first month in lots of different ways. The Kanaka turned back to many of the old ways, by honoring the land and learning what new treasures it held. The people of Tanager Lane closed their gates and nobody was allowed to come or go. The Lucky Dodge Hotel stayed open for those who were secretive, or wicked enough to get a room. Many went off to create a new world and a new way of life; some believing in the power of dance and destruction, and others focused on the drinks of the past and living a reckless life. None, however, had the determination, drive, and resources that the Thrivers did.

As soon as he made sure my grandma and my dad were ok, Pa’ani knew who he had to find. As Vice Principal of Pu’u high, my grandfather knew that he’d need the talents of everyone in his PTA golfing team. If he was going to help his family make it through this catastrophe, living the life they had grown accustomed to, he’d need the help of “The Hole-In-Nones”.

Grace Luahi had connections at the SSHAM factory and owned a number of warehouses filled with useful items, food, and drink. Chris Treadwell helped run a turbine and geothermal energy company. He had maps of well sites and plenty of equipment. Trip Alunu owned the islands biggest HVAC company and had plenty of spare solar cells too. Lastly, my grandpa had keys to every building on campus, including the vocational buildings with medical supplies, and all the extra tools and equipment they would need.

The surviving members of the golf team pulled together and worked to lessen the great burdens of life after the fracture. They had power and water running again within a week. Soon, others found their way to the school, and asked for shelter, but it was always the same. These people didn’t work hard or prepare before the accident, and they didn’t after. They would steal, and not do their assigned tasks. Even though the team tried to give them a chance, they didn’t share the same values and had nothing to give or contribute. Worse still, they let a number of Kanaka in even though the ube fever was running rampant. They gave the Kanaka water without getting anything in return. The Thrivers knew that it was only a matter of time before these outsiders would ruin everything. They needed to find more people like them.

Then someone said they knew a retired officer from the yacht club, and suggested that they try to find him. It turned out to be a great idea. Colonel Kaua had set up his mobile bunker along the beach and had taken in many influential families, but they were under constant attack by desperate people, and the horrors of the forest. The team explained that the yacht club people would be much safer on top of the hill at Pu’u, and that the mobile bunker would be just the thing to deter people looking for handouts. The colonel agreed, and over the next few days, they moved the bunker to where it still sits today, with his son guarding Pu’u and teaching the ways of war.

Along with other families like: the Pahili’s, the Hoomana’s, and the Palakiko’s, The Hole-In-Nones created a paradise within paradise by sharing values, working hard, and being smart enough to have things before the accident. They didn’t just survive, they thrived. I’m proud of what my grandpa and his friends did, and I hope that nothing like the fracture ever happens again. If we have to count on the hard work of people like my brother, we won’t make it. He can’t even pick up his toys.

Akamai Mahelona
5th Grade
Pu`u School Lahaina

Celebrating Sign Day In Lahaina

Everyone has their favorite holiday. Some of my friends like Christmas because they get presents like candy or a new knife. Others like Thanksgiving because of all the different food, but my favorite holiday is Sign Day.

On the last Thursday of every July, groups from all over the island gather in Lahaina to eat poke, honor how much work it was to rebuild things, remember how much can get done when we work together, and celebrate the toughness of those who survived. Everyone likes celebrating Sign Day but many don’t know the history behind the celebration.

Nobody remembers when the Lahaina sign was made or who put it up, but whoever it was, they did a really good job. The Lahaina sign was made sometime before the big accident and is one of the few things to survive the fires, winds, and rains. The Kanaka say the sign is filled with their love of the island and is protected by the spirits of their ancestors who fought and died for Lahaina. They believe that as long as the sign survives, so will the Kanaka. My dad says that it was probably some kind of resin that protected the sign and not ghosts.

The time right after the fracture was hard for everyone. People were scared and my grandma says that people do bad things when they’re scared. The Kanaka and the people here in Pu’u didn’t trust each other for a long time. Sometimes they would run away when we’d send people down the hill to look for food and water and sometimes they would threaten or attack us. Nobody knew what to do, but then someone noticed how the groups always seemed to run into each other by the sign and they had an idea.

The people of Pu’u surrounded some canteens of clean water with hibiscus flowers so it would attract the Kanaka’s attention and left them by the sign. A few days later, the people noticed the canteens were gone and there was fish wrapped in banana leaves with a few pieces of polished coral. The Thrivers and the Kanaka exchanged gifts like that for a while. When my Grandpa’s friends got the wells to the West working again, they left a map for the Kanaka under the sign. The next day, they went back only to find a group of Kanaka warriors waiting for them.

At first they thought that the warriors were going to attack but they didn’t. Instead, the Kanaka thanked them and gave them some spears and drew a map to show where they could find the biggest black crabs. That was when everything started to change.

The people and the Kanaka started trading all kinds of things by the Lahaina sign. The people of Pu’u would leave caches of clean food and water there for Kanaka scouts who were on long hunts. The Kanaka would leave healing herbs and rolls of dyed cloth for us. Soon the groups were trading everything and buying things with rai by the sign. Before the Battle of Black Rock Beach, Chief Ikaika made an agreement with the people of Pu’u to help fight the monsters that the veil created. Almost all important agreements are still made there today.

People leave gifts and messages there all year but Sign Day is special. The day starts with everyone gathering around the sign. Appointed leaders from each group make a speech about what they’ve done, and what they hope to get done in the upcoming year. Each group leaves a gift in front of the sign, usually something like water, salted fish or bandages, and the leaders rub tree oil into the sign together. When their done, they shake hands and everyone can start having fun! I like seeing all the different people and eating the weird food on Sign Day.

If you ever need help with a job or advice you can leave a note by the sign and someone will answer. My dad says you should never trust an answer that someone left at the sign though, and that I should ask him first. It’s also a good place to find something eat or drink when you’re out exploring but you’re only supposed to take something if you really need it. Every Thriver in Pu’u is taught at a young age that if they are hurt or need help, they can wait by the sign and someone will come along soon.

I really like Sign Day and seeing what gifts everyone leaves. I hope one day I get picked to give a speech about what we’ve done and what we’re going to do in front of everybody. But I don’t want to get the tree oil all over my hands. I think we should just paint the sign instead.

How Coffee and Can Openers Helped Restart Thanksgiving

For a long time people celebrated Thanksgiving every year because they didn’t have to worry about having enough food. The first Thanksgiving happened a long, long time ago before people knew about vending machines or how to put food in cans. A group of people called the Pilgrims had a feast with people called the Indians in order to thank them for teaching them how to grow food. Over the years, other people heard about the Pilgrims, moved to where they lived and killed almost all the Indians. After that, Thanksgiving was mostly about eating with relatives and trying to be nice to them. Everyone’s family would travel from far and wide to eat together, catch up on each other’s lives, and talk about what things used to be better. The kids would sit at a different table than the adults so they could be loud and everyone ate a type of bird called a turkey. A turkey was like a giant chicken but it was almost always dry when you cooked it and nobody ate the eggs.

After things stopped working, people had to worry about getting enough food to eat everyday so they stopped having Thanksgiving. There weren’t any turkeys on the island anyway. Nobody seemed to care because they were busy trying to live. For lots of years people like my Grandpa Pa’ani worked hard up on the hill to make sure everyone there had enough to eat, and that the ugly people down below didn’t steal anything. Even though the people on the hill were smart and they worked hard some of their plants started to get sick. The macadamia trees stopped making nuts and the taro plants started turning brown and dying. Everyone was really scared because they didn’t know where they were going to get food.

They were so worried that a bunch of them went out the gate and down below to try and trade for some food. After looking around for awhile they found a hunting party. The ugly hunters saw that one of the traders was drinking coffee and asked if they could taste some. They hadn’t had good coffee in a really long time because their roasters were broken and they’re not very good at fixing things. They really liked the coffee so they invited them back to their village.The people on the hill noticed there was a lot of broken stuff in the village. Almost all of their machines didn’t work and their plates and glasses were chipped and dirty. Most of their stuff was rusty and all of them had to share a can opener. They noticed something else too, lots of healthy plants.

The people from the hill told them about how their plants were dying and the Kanaka knew what to do. They gave them a different kind of taro plant that was stronger than the old kind but tasted just the same. They showed the hill people how to bury the purple fish next to the macadamia trees so they would get better and make nuts again. The people on the hill were happy that they didn’t have to worry about starving anymore. They decided to have Thanksgiving again and invite the Kanaka.

Even though the people down below don’t smell very good and are messy when they eat, the hill people opened the gates to share a feast . They laid out blankets and brought out tables so that their houses wouldn’t get messy. The Kanaka brought lots of fish, meat, and vegetables. The hardworking people made lots of coffee and brought out clean plates and glasses for them to use. Everyone was really happy and best of all nobody tried to steal anything. To show their appreciation for the good manners and the healthy plants, the people on the hill gave them bags of roasted coffee, new glasses and plates, and some new can openers. The people down below loved the gifts, especially the can openers. After that the Kanaka and the people like my grandpa started trading things more often. They still do today.

The people up here had such a good time that they decided to start having Thanksgiving every year again. We don’t eat with the people down below anymore because we have enough food for our families now. Grandfathers can talk about how lazy everyone is compared to them, aunts can ask your older sister why they aren’t married, and your cousin can talk about how important Kanaka integration is to a vibrant culture again, all thanks to coffee and can openers. I’m glad that the Kanaka helped us but I’m more glad that I don’t have to eat with them. My weird cousin is bad enough!

Akamai Mahelona
4th Grade
Pu`u School Lahaina