STORYLINE

The legend of the Eldridge

plasma.jpg

There are lots of legends about lost treasures, forgotten food stores, and hidden caches of weapons on the island. Ever since I was a little girl I’ve heard stories about The Lost Veilcorp Vault, Oeming’s Secret Lab, and Longboard Lei’s Armory. They are all fine, but my favorite story is about the USS Eldridge. Unlike those other stories, everyone knows where the Eldridge is, but nobody who has climbed up the mountain to explore it has come back ok.

A long time ago, before the big accident, lots of people used the veil to travel from place to place. They figured out that using the veil to move heavy things was a lot easier than anything else so that’s what they did. Soon almost everything that needed to be moved would be moved through the veil. They moved all sorts of stuff with the veil: food, machine parts, lumber, and even animals back and forth across the world.

Eventually, the people in charge of the old government decided that they could use the veil to help them when they were fighting. Their big boats could sail around a long time but they needed to come back to land to get more people, food, and bullets. The government people thought it would be better if they could just veil that stuff on the boat so it could just keep sailing forever. The problem was all the veils were too big for a boat.

They tried and tried for a long time and eventually with the help of some really smart people they made one small enough. They put it on a ship called the USS Eldridge. It worked good and the soldier people were happy that they could just keep sailing and looking for people to fight instead of going back to port. But not even the soldiers or the old government people could do anything when the fracture happened.

Something weird happened to the Eldridge and the people inside during the fracture. Some say that something bad happened with their little veil during the explosions, others say it happened during the big veil storm right after, but nobody knows for sure. Somehow the boat ended up out of the water and stuck into the side of a mountain.

Everyone has a different story about what happened next. Many of the traders say that a group of them climbed up the trail to see if there was any food or medicine inside that they could sell. After a long climb, a few of them went inside while the rest waited. The traders who were waiting heard screams and the sound of guns, then everything was quiet. Only one of the group came out but something had happened to her and she couldn’t talk anymore. She just shook and stared straight ahead. She never said another word for the rest of her life. They say that the ship is full of creatures and that it sometimes disappears during a veil storm, but I’ve always seen it stuck in the same place when I visit that part of the island.

The Kānaka sent at least two parties up the mountain and into the Eldridge over the years. None of them ever came back. Eventually, they were so worried that Chief Ikaika himself went up there with his elite band of Koa warriors. They say he touched a part of the bow where it is joined into the stone and announced that the ship was holding angry spirits. He said that the ghosts of the soldiers who once lived inside were protecting it and were doomed to carry out their previous duties until the island sank beneath the waves. He declared that going inside the ship was taboo and even climbing up the trail was forbidden.

Me and my Grandpa don’t believe that there are really ghosts in the Eldridge or that it disappears during big veil storms. He says that people make up stories when they’re really scared or don’t understand something. Grandpa says nobody from Pu’u has gone up there because “we have plenty to do here protecting the village and keeping the crops healthy without climbing a mountain on a wild goose chase.” He says that if there was anyone left alive after the ship went inside the mountain, they probably decided to make it their home just like we made Pu’u ours. He says that one day we’ll probably go up there but we have too much to do right now.

I hope that when I’m older I can be part of the group that gets to go up the mountain and explore the Eldridge. My mom would probably want me to grab as much medicine as I could carry, and my dad would probably ask me to keep an eye out for weapons. I know those things are important, but I’d look for cartoon books, Manimal, and extra batteries first.

Akamai Mahelona
5th Grade
Pu`u School Lahaina

STORYLINE

The Legend of Piper: The Worst Tapper

dance.jpg

There is no doubt that Lahaina is a dangerous place to be if you are alone. If you are going to make it, your best chance is to belong to a group, and that includes family. Having a big family helps you survive, even if it means having to put up with brothers. But not all families are connected by blood, sometimes you just find that you fit in so well with a group that you become family. The story of Piper is a good example of how you can find a family even in the unlikeliest of places.

When Piper was born her parents could tell right away that something wasn’t right. Most Tapper babies are soothed by listening to the classics, but jazz standards didn’t settle her down. In fact, the 12th Street Rag just made her cry. Things only got worse as she got older. The first steps for many Tappers are something basic like: ball changes, heel turns, or a dos-y-dos, but much to her parent’s dismay, Piper walked before she danced.

At an age when most Tapper girls were picking out brightly colored tights, suspenders, tops, and leotards, Piper had a hard time choosing marvelous combinations. As fate would have it, she was color blind and didn’t like tight-fitting outfits. When she was old enough to begin her training, she had nothing but a closet full of 15 khaki skirts. Others in her group began to whisper about the odd little girl. She hated the way sequins felt on fabric, and glitter made her itch. She only liked comfortable shoes and refused to wear any kind of hair adornment.

Her differences became glaringly apparent when she went on her first raid. Piper didn’t think it was right to kidnap people and hold them for ransom. She thought everyone had the right to live on the island, not just the Tappers, and asked why they had to be so mean. Her worried parents tried to talk to her about it. They warned her that she better start learning her choreography and watch her keys and cues.

Piper tried and tried to be like the others, but as much as she tried, she just couldn’t understand why it was important to: turn on allies in the middle of a fight, wipe out outposts, or sew the seeds of terror across the island. She didn’t like hiding in the tunnels and navigating in the dark with her sonar unit. She liked the way the sun felt on her face and the way it danced on the waves.

One night, after stepping all over her partner’s feet while stealing medicine from a Thriver village, she returned home and heard her parents talking. Piper had officially been accused of the worse thing a Tapper could be accused of. The group said that she was insufficiently fabulous. Custom held that the Piper would have to perform for the whole group the following night to prove her worth and display her entertainment value. If the judges didn’t give her a high enough score, it would not end well.

Devastated, Piper ran through the tunnels, and out of the cave to her favorite spot on the beach. She wondered what she was going to do, and why the others couldn’t understand that sunlight on the water was just as beautiful as moonlight. She was so deep in thought that she didn’t hear the Kanaka hunters until it was too late.

Back then, bandits were always sneaking into Kanaka camps and robbing them. The hunters assumed that Piper was a bandit scout when they tackled her. You can imagine their surprise when they saw it was a Tapper, even if it was one dressed in muted colors. Many had never seen a Tapper in real life, and nobody had ever captured one alive before. After some nervous conversation, and some worried looking around, the hunters decided to bring Piper to a nearby village and let the elder there figure out what to do.

The Kanaka have many legends about the Tappers, and there was a lot of debate when they got to the village. Some suggested that they tie her to a post and let the sun turn her into wood. Another warned that Tappers got their power from the Earth so they needed to put her someplace up high or out in the water. One old man said that if left unwatched a Tapper could turn into sound, and she would surely bring back others. In the end, the elder decided to put Piper in one of their guard towers with two of their best hunters. If she had been turned to wood by the morning light their problems were solved, if not, he’d decide what to do after getting some sleep.

Piper tried to explain that she didn’t want to hurt them and that she wasn’t like other Tappers, but the hunters didn’t want to listen. She was pleading with them in the tower when something caught her eye. A line of bushes on the edge of the forest didn’t look right to her. While she was staring at it, and trying to figure out why they looked different, they began to move. It was a group of camouflaged bandits. While her Tapper family considered her colorblindness a weakness, it allowed her to easily spot different textures and distinguish patterns better than someone with normal vision. She pointed out the bandits three times before the hunters could see them too.

The village didn’t know what to think after Piper warned them about the impending danger. The fact that she didn’t turn into wood in the sunlight left many scratching their heads too. They kept Piper in the tower for many months and her ability to spot danger became famous. Soon she was allowed to leave the tower and accompany scouting parties. She could spot a crooked fern at 100 yards, and could even find a green lady hiding in the forest. Piper went on to work with some of the greatest Kanaka chiefs ever known. They renamed her Loa’a the Finder, and she still lives with them to this day. Piper learned that sometimes you are born into a family, and sometimes you just find one.

Akamai Mahelona
5th Grade
Pu’u School Lahiana

STORYLINE

The Story of the Veil Stop Farmers

farm.jpg

Everyone makes mistakes, and my grandpa says it’s ok to make mistakes as long as you learn from them. One of my favorite stories about learning from your mistakes is the story of the Veil Stop Farmers. It teaches kids and adults that you always have to be cautious, even if you think everything is ok, and that you should to listen to legends even if you don’t think they are completely true.

Frank and Dawn Aikola worked with my grandpa and many of the other Pu’u founders before the big accident. Dawn was one of Veilcorp’s best engineers. My grandpa says she was one of the smartest people he ever knew, but that didn’t matter when the fracture happened, nobody was smart enough to stop it.

Dawn was outside in the garden when the ground started shaking and the explosions started. Frank ran out to get her and said they had to go to the emergency shelter. They ran out to the road and saw lots of other people running to where the shelter was. Then Dawn stopped and said she forgot her ring and ran back to the house. Frank tried to stop her but she ran fast. It’s a good thing she went back. When they came back outside they saw that the road had split apart and the people fell into a deep crevice. After that they called it her lucky ring, and Dawn never took it off.

The Aikola’s where one of the founding families of Pu’u. Along with my grandpa and others, they got the power working, fixed the water purifiers, and built the walls. There weren’t many machines that Dawn couldn’t fix, but after a while the macadamia trees stopped making nuts, and the taro started to die. Nobody knew how to fix them, not even Dawn. The Kanaka gave us different kinds of taro plants and medicine for the trees but the people of Pu’u couldn’t wait, they needed food now.

Then one day Dawn was looking at an old Veil Stop station near the school and had an idea. Before the accident people used the veil station to travel across the world, but soon they got really lazy and decided they wanted to travel all over the island without walking too. There were only a few Veil Stops at first, but eventually they made a whole bunch of them because people wanted them everywhere. Dawn remembered that one of them was just North of the Hana taro farm.

Even though the farm is only a little over a mile away, nobody had tried to start another community there. It’s dangerous to go outside of the walls, even a little. The Kanaka have lots of legends about dangerous places, but they consider Hana farm one of the worst and warn everyone not to go there. But the people were desperate and needed food. Dawn’s plan was to see if she could get the Veil Stop near the farm working again, so they could use the farm to grow food and not have to walk through the dangerous forest.

Dawn’s team made it to the farm and found the Veil Stop. It wasn’t too damaged and in a couple hours Dawn had it almost fixed but they needed a little piece of wire. Instead of trying to walk back, she had an idea. She slipped off her ring and wedged it where she needed the wire. Back in Pu’u the Veil Stop sprang to life. Dawn and her group appeared; her lucky ring worked again! She grabbed the wire she needed and some seeds and they all went back.

Over the next few months, the people of Pu’u got Hana Farm running again. Eventually people started staying out there everyday and just sending the vegetables in big baskets through the Veil Stop. Dawn was out there a lot fixing things and working on an irrigation system, but she came back every night because Frank was worried that something would happen.

After a while there was a rumor that a big boat had beached on the other side of the island, so Frank had to leave with some other scouts to check it out. He told Dawn that he’d be back in a week or two and told her to be careful. The next few days Dawn spent almost all her time at the farm, and by the end of the week she was staying out there overnight. It was the peak of the harvest so all the farmers were staying at the farm until all the crops were picked. It seemed like the baskets got bigger everyday. Eventually one of the baskets came with a note that they needed more help, so three more volunteers went through the Veil Stop to the farm.

The next day the same thing happened, and a few more people went to work. Nobody who had left came back, but the baskets were so big that nobody thought anything was wrong. Then Frank came back one evening and found that Dawn was gone. He got worried when the people told him that she’d been working at the farm for days without coming home. Before he could walk through the Veil Stop another big bunch of baskets came through. Again there was a note that the farmers needed more help, but this time Frank noticed something, one of the baskets had a spot of dried blood.

When Frank and the other scouts finally got to the farm the sun was coming up. They didn’t see anyone in the fields or hear anyone or anything. All the birds were quiet and the fields were covered in fog. They searched the big house and found clothes but no people. They looked in the barn but that was empty too. Finally, when they walked out to the Veil Stop they found something. It was Dawn’s lucky ring, lying in the dirt.

The scouts spread out and hid all day waiting to see who was sending the vegetables but nobody showed up. They were just about to leave when they saw someone pushing a cart through the field. For a minute Frank thought it was Dawn, but as the woman got closer he saw that she was covered in leaves and vines. Just as she was getting close she stopped and began to look around. Frank stood up and yelled at her to stop. The woman let out a loud hiss and the plants around her began to move. It was a green lady. She ran at one of the scouts while everyone screamed and shots rang out. She reached the scout before he could escape, and the others watched as she fled into the forest dragging the screaming scout behind.

They never found her, the scout, or any of the others, including Dawn, and when they searched the cart they found another note. My grandpa says the green lady had been ordering up people like pizza, but he says lots of weird things. Even though they missed Dawn and all the others, what happened to the Veil Stop Farmers taught the people some important lessons: Our scouts now make face-to-face contact with outposts every few days. Everyone who goes outside the wall gets a password you have to remember and include in anything you write, and we’re careful of places that scare the Kanaka. One day I want to get rid of all the green ladies. I won’t end up like the Veil Stop Farmers because I learned from their mistakes.

Akamai Mahelona
4th Grade
Pu`u School Lahaina

STORYLINE

The Legend of Floppy Finn and the Bone Garden

shadow.jpg

The people who first came to the island brought a lot of things with them like food and tools, but they also brought the idea of sacred places. Long ago there were all kinds of springs, creeks, and mountains that were supposed to hold powers or let you talk to spirits. The big accident destroyed a lot of things from the past like the roads and buildings, but the idea of sacred places survived. Today lots of people hold places like Black Rock Beach or the Augustinian Cliffs sacred. They are places that teach us about the people who came before us and life lessons. This is a story about one of the scariest, the Bone Garden, and a carver who broke the rules of this scary sacred place.

There was no doubt about it, Finn was born to be a carver. Before the fracture, Finn’s tutu was a famous artist and people came from all around to buy her carvings. She passed this talent down to Finn’s father and eventually to him. They say Finn made his first machete handle before he could even walk. But he wasn’t just good at making weapon grips and before long people started to notice.

Finn started out working with wood but eventually, he learned that he was meant to work with bone. He could carve a totem as big as one of the Kanaka warriors out of a whale rib in an afternoon. He could make a fishing arrow out of a deer leg in minutes and his bear bone carvings looked so realistic people said you could hear them roar. Everyone wanted Finn to carve them something and the orders started to pile up. That’s when the trouble began.

Finn was really good at carving but he was also very lazy. Bones are hard to get. Deer are fast and wary. Wolves and bears have good senses and are dangerous to hunt, and the only way to get whale bones is to wait for one to beach itself. It wasn’t long before Finn had used up all the bones he could find on this part of the island but he still had lots of things to make. That’s when he got the idea about looking for bones in the Bone Garden.

Every group of people has their own way of saying goodbye to a loved one after they die. The Kanaka believe that dead people should be returned to the water and bury each other at sea. We Thrivers recycle the dead in machines, but a long time ago they used to bury people in the ground or burn them up to ashes. One of the biggest problems for people who lived through the big accident was what to do with all the dead people. There wasn’t enough room or time to bury them all, and there weren’t enough trees to burn them all up. It wasn’t healthy to have dead people everywhere so everyone decided to put them in a nearby valley.

The people put their loved ones and neighbors there and anything else that reminded them of the way the world used to be. It wasn’t long before the plants and vines started to grow around the bodies. They say that first spring the most beautiful flowers the island has ever seen grew amongst the memories and the lost. They named the valley the Bone Garden. People said you could hear the spirits there if you listened closely and that the Night Marchers tended the flowers at night. It became one of the most sacred places on the island and everyone treated it with respect, everybody that is but Finn.

With all the bones piled up there, Finn figured that he’d be able to find all the knife handles and materials he needed. He thought a few femurs would work great to fill orders and he could probably even use a humerus or two. His friends were horrified when he told them his plan and they tried to warn him, but Finn wouldn’t listen. He headed out to the Bone Garden the next morning and came back before noon with a bag of bones to carve.

That night his neighbors heard drums and shouting from the jungle. When they looked out they saw lights moving in the Bone Garden and they knew the Night Marchers would discover that Finn had disturbed the sacred place. As the drums got louder and the lights got closer they all ran inside hoping the marchers would leave them alone. It wasn’t long until they could hear footsteps outside and then Finn. His screams lasted all night.

Finn was still alive when they found him in the morning. The garden’s protectors had taken his carving knives and removed all the bones in his arms and legs to replace the ones he took. When he died a few minutes later the people laid his remains and all of his tools in the Bone Garden to make sure the spirits didn’t return.

After that day, parents would tell their children the story of Floppy Finn to make sure they knew to respect the island’s sacred places, and never take anything from the Bone Garden. I’d never get in trouble like Finn because I know that polycarbonate is stronger and makes better handles than bone. I also think touching an old person’s bones is gross.

Akamai Mahelona
4th Grade
Pu`u School Lahaina

STORYLINE

How Tiki Idols Helped Everyone Work Together

In the past, before my grandpa and his friends made everything safe on the hill, people would carve tiki idols to help them remember people or stories. Some of the idols were even gods. Nobody in Pu`u think the idols are gods anymore, but they still help us deal with the people down below and remember the way things used to be.

A long, long, time ago people on the islands didn’t have cameras or books so when they wanted to remember something they’d carve an idol. The idols would be a way for the people to remember all of their grandparents or explain how something happened, like how people were made. For a long time people would learn about their history or religion with the help of the idols.

Some of the idols were made of stone but most were carved out of wood. The idols could be bigger than a person sometimes, but most weren’t. Some of the idols had lots of patterns carved into them or even bright colors. Even though some of the idols were supposed to be people they didn’t look very realistic, but they would usually have something special carved into them so you could tell who or what it was supposed to be.

When people got smarter and stopped believing that birds could talk, or that people were made of dirt, they stopped praying to them. They still carved the idols because they were cool to look at but people could look at pictures of old people to remember them. They had science to answer questions about where people came from so they didn’t need the idols anymore.

When the veils broke everyone was really scared. Only smart people like my grandpa had things that worked because they were prepared. The people got together in groups to help each other and protect themselves from Night Marchers and Green Ladies. The people on the hill all worked together but the people below fought a lot and would try to steal if you didn’t watch them. The worst were the people who got sick and ugly. They would usually fight and they would always try and steal things, especially guns.

Rai stones helped all the people get along better and some of the fighting stopped but things were still bad. Everyone on the hill wished that the people below would be better and act right but they didn’t know what to do. Then someone thought about how tiki idols helped people remember rules and learn about things.

The people on the hill talked to the people down below including the ugly people about what rules would be best for everyone. They made idols that had little bits of everyone, even sharp teeth for the ones who got sick. They agreed that the idols would be a symbol of getting along. The people on the hill told the dumber people that the idols were watching everyone and would punish anybody not following the rules. After that, things were much better.

Tiki idols help us keep the people down below from being bad and help us remember how hard working together used to be. Even though we lied about the idols watching over everyone, it was a good lie like when you tell your mom that your room is clean so you can practice shooting. I’m glad that someone remembered tiki idols and that all the people down below believe in them.

Akamai Mahelona
Pu`u School Lahaina

4th Grade

STORYLINE

Why We Use Rai For Money

money.jpg

A long time ago there were no Tourist camps to trade with or Night Marchers, Menehune or even Green Ladies in the jungle. Everything worked everywhere not just up here on the hill. Everyone used money that was paper or on little plastic cards, but a long time before that people used things called Rai stones.

The Rai stones were carved out of limestone and they looked like wheels. Sometimes they were bigger than people but sometimes they were small enough to carry. Big ones or ones that looked good were worth more than others. There were even ones that were so big that they were really hard to move so people just had to remember who they belonged to.

When the Veil fractured lots of things changed. There were smart people like my grandpa who worked hard and knew that they couldn’t count on anyone to help them. They had lots of batteries and good strong fences. When things stopped working people like him kept things running up here so their families could have good lives but it wasn’t easy.

Some people down below weren’t careful so lots of them died. Some people were traveling and they got really sick and ugly but they could still speak if you talked to them. Some of them turned into monsters and started living in the jungle. That’s why it’s important to never go outside the fence unless you’re with an adult.

Everything went fine on the hill for a while but soon they started running out of food and they needed stuff to recycle to fix things or make new guns to kill the monsters. My grandpa and his friends knew where to find things down below but the Kanaka were always fighting with them or asking for guns that they couldn’t be trusted with. Nobody knew what to do.

Some people still used the paper money on the hill but lots of people just used it for starting fires outside the fence. The plastic cards didn’t work because everyone had to agree what they were worth and nobody could agree. Then someone remembered Rai stones. It was easy for people to agree on what the stones were worth and they were hard to lose and wouldn’t get wet in the rain. Even the Kanaka agreed.

Now when we clean the Kanaka’s water or give them things they want but can’t get into trouble with, we subtract it from the big stone next to their camp and when they give us food we add it. Everyone here on the hill uses little Rai stones when we buy things and so does everyone on the island. Rai stones helped people not fight and agree on things. Rai stones are an important part of our history. When I’m older I want a lot of Rai stones.

Akamai Mahelona
4th Grade
Pu`u School Lahaina

STORYLINE

SSB&P Investigation Finds Numerous Thriver Violations In Pu’u

Attention: Lahaina residents, property owners, and business operators.

As many of you know, we are currently in the midst of litigation with the Lahaina Merchants Association (LMA) regarding their unauthorized use of the well-known Manimal brand. Their production and sale of Whalanimal “Benthic Blue” and Whalanimal “Scrimshawberry” is unacceptable. In addition, during our due diligence, we become aware of numerous Kanaka violations regarding the property commonly referred to as “The Mission,” and some troubling inconsistencies regarding the property known as “Pu’u”. It is our hope to clear up these problems, and reach an agreement that is heavily weighed in our favor.

Having already explained to the Kanaka their liabilities, we wish to move on and focus our efforts on the Thrivers of Pu’u. After a close examination of public records, tax information, and the interrogation of two or your children, we have found a number of issues we can exploit. If you wish to avoid conflict, or lessen any judgement you may owe, we suggest that you comply fully with our requests.

NOTE: Providing actionable information regarding another case and/or signing a retainer agreement will end any investigation into your business, property, or dealings on our part.

We have learned that the Pu’u charter school is still standing, and continues to be used for the purpose of education, despite not having filed the correct paperwork for over 64 years. Your accreditation has long since lapsed, and we can find no record of a public review of textbooks, which is required under the law.

Our thorough questioning of a pair of children lured from the area, has led us to believe there are more serious issues as well. According to our examination: 50% of your children receive failing grades in reading and math, 100% fail science, and at least two haven’t learned to not go off with strangers. We have been informed that you are not conducting regular fire or hurricane drills, you are not offering lunch options for students with special dietary needs, and the building itself may have numerous code violations. To further our investigation and assess the severity of any problems we are formally requesting the right to enter Pu’u.

Notice to Enter Pu’u School
The Thrivers of Pu’u
1/30/2116

Dear Thrivers,

This letter serves as a formal request to enter the premises mentioned above on the date of 1/31/2116 between the times of 8:00 am and 8:00 pm.

The purpose of this visit is to solidify our case against you, obtain evidence necessary for a successful litigation, and fill the community with a sense of dread. This requires you to be available at the time of our visit. Further, we request you remember that we are holding two of your children before you attempt anything of a violent nature.

Please leave any weapons, explosives, or dangerous chemicals stored inside the school, and make no improvements prior to our visit, so we can make an accurate assessment of the premises.
This advance warning is in accordance with our practice of providing you notice no more than 1 day beforehand. If this time or date is inconvenient or problematic for you, too bad.

Sincerely,
SSB&P

If you fail to honor our request we may be forced to resort to any of the following: report you to any and all educational bodies, both public and private, across all worlds, seek punitive damages, conduct a massive negative social media campaign, start a school supply blockade, introduce inaccurate flashcards amongst your student population, or keep the students we already have in indefinite detention. For 65 years SSB&P has been the largest law firm around, and we pride ourselves on our ruthless efficiency and dogged determination. We look forward to further litigation with you in the future.